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Archive for the ‘Academic’ Category

Read an interview with Larry Swatuk, author of Water in Southern Africa

The University of Waterloo’s Water Institute conducted an interview with Larry Swatuk who recently published his ninth book, Water in Southern Africa.

Here, Swatuk discusses the book, how water professionals and policy makers can be better educated on matters related to water, and the socio-political and socio-economic limitations which challenge water preservation:

Water Institute member and professor in the School of Environment, Enterprise and Development, Larry Swatuk, is the author of a new book titled Water in Southern Africa.

Larry lived for 14 years in Africa, primarily in Botswana, where he was a lecturer at the University of Botswana and associate professor of Resource Governance at the Okavango Research Institute. He has published extensively on issues pertaining to the ‘wise use’ of the resources of the Okavango River basin.

Partly due to his training in political science and international relations, Larry specializes not only in decision-making around the use of water resources, but in the training of decision makers for dispute resolution and negotiation on these same resources.

His current research interests focus on the unintended negative consequences of climate change adaptation and mitigation interventions, a concept he labels ‘the boomerang effect.’

In his new book – the first volume in the Off-Centre series which focuses on the social, political and cultural life of South Africa and the southern African region – he argues that we must learn to see water and the region differently if we are to meet present challenges and better prepare for an uncertain, climate-changing future.

We had the opportunity to ask Larry questions about his new book, challenges facing the world water resources, and why interdisciplinary collaboration is important when it comes to tackling complex water problems.

In your publication, “Seeing Invisible Water Challenges,” you talk about a ‘blue water bias’ that exists that makes a “majority of water professionals and policy makers blind to the significant amounts of green water available for human needs.” How can we better educate water professionals and policy makers on the concepts and applications of green water and virtual water?

There is a great deal of path dependence in science – and in life. We are all creatures of habit who grow comfortable trodding along the same path. Every once in a while there is a break from the routine, an idea or an insight emerges to shake us up. It is interesting to note that virtual water – a concept first articulated by Tony Allan for which he was awarded the Stockholm Water Prize some years back – has had greater purchase across the water world than has the idea of green water. Irrigation engineers, however, are well-versed in green water analysis, and rightly so, for most of the world’s food production depends on rainfall or, in Malin Falkenmark’s and Johan Rockstrom’s words: where the rain drop hits the soil. But policy makers and the private sector remain enamored of blue water perhaps because there is more immediate political and economic pay-off to damming, diverting and draining available blue water. Perhaps also, the systems in place have been designed by powerful actors interested in capturing the available resource which, historically, was the water we could see. Beyond the well-watered parts of the world, ‘developing’ states aimed to mimic their ‘developed’ counterparts by capturing water.

Water, in this context, is power: political, economic and social. In my view, powerful actors will continue to be blind to the benefits of green water, and to the potential hazards of living beyond their own water barriers because of current capabilities to import cheap food (i.e. virtual water). But their blindness need not lead us down the same dark path.It also reveals to us the fallacy of many claims pertaining to the state of the world’s water resources: that we are running out, that we are facing a water war, and so on.

In your new book, Water in Southern Africa, you do not shy away from the fact that the challenges for sustainable water management are immense. Drawing on the southern African experience, you argue that we must learn to “see water and the region differently if we are to meet present challenges and better prepare for an uncertain, climate-changing future.” Can you expand on this thought?

It is fitting that a pool of water acts as a mirror. For, in my view, the state of the world’s water resources reflects very accurately the state of our societies. How water is accessed, used and managed clearly shows us the problems and possibilities not only for resource sustainability, but for social inclusion, social justice, and sustainable development broadly defined.

Too much water use research commences from an ahistorical, asocial largely technical and economic perspective. Put differently, whoever has the money and the power gets the water. So, ‘shortages’ are not biophysical, but socio-economic and socio-political. Let me give you an example from Southern Africa, though it is hardly unique in this regard: the region is often portrayed as a ‘success story’ of inter-state cooperation on transboundary waters. At the same time, all countries in the region ‘struggle’ to provide adequate water for the needs of all of their citizens. Are these two separate phenomena? No, they are not, though they are often presented as such. In the case of the former, there is said to be ‘progress’ deriving from human resource capability, adequate finance and so on. In the case of the latter, there is said to be ‘limited or uneven progress’ deriving from the absence of the same. But, in my view, if we see where the water flows, how, to whom and for what purpose, we can clearly see that these conditions are two sides of the same coin. As the saying goes, the first law of hydrology is that water flows toward money. Without doubt, many water challenges may be met with the application of good science supported by adequate finance and appropriate forms of governance and management. But, as a cursory view of the water world shows us, too few people are served by our current approaches and practices.

Continue reading the interview here.
 
About the book:

When it comes to water, we are fed a daily diet of doom and gloom, of a looming crisis: wars of the future will be over water; nearly one-billion people lack access to clean water; river basins are closed so there is no more water to be allocated despite ever-growing demand; aquifers are overdrawn to such an extent that a global food crisis is just around the corner and major cities, such as Bangkok and Mexico, are sinking. And let us not forget about pollution or vector-borne diseases.

The challenges for sustainable water management are massive. Yet, as shown in this book, there are many positives to be drawn from the southern African experience. Despite abiding conditions of economic underdevelopment and social inequality, people rise to the challenge, oftentimes out of necessity and through self-help, but sometimes through creative coalitions operating at different scales – from the local to the global – and across issue areas – from transboundary governance to urban water supply. This first volume in the Off-Centre series argues that we must learn to see water and the region differently if we are to meet present challenges and better prepare for an uncertain, climate-changing future.

Water in Southern Africa

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Crossing the Divide shows how strategies are emerging in the Global South to bridge the divide between the formal and informal economy

While work-related insecurities and worker vulnerability induced by neoliberal globalisation are undeniably affecting an increasing number of workers around the world, Crossing the Divide reveals that the history and legacy of colonialism is shaping the response of the Global South in ways that are quite different from that of the North.

Comparing precarious work in India, Ghana and South Africa, this book shows how innovative organisational strategies are emerging in the Global South to bridge the widening divide between the formal and informal economy.

Farm workers in Ghana, India and South Africa are challenging colonial-type work practices. Municipal workers in Johannesburg and Accra are organising collectively. In the cities of India, Ghana and South Africa, workers in domestic service, unregulated factories and home-based work face difficult conditions with little or no union representation.

Yet, these vulnerable workers are engaging in a range of creative strategies to fight for decent work and living conditions.

The studies in this collection are predominantly ethnographic, drawing on the experiences of vulnerable workers through in-depth interviews, observation and, in some cases, large-scale surveys.

Together they uncover the largely invisible world of the informal economy and vulnerable workers. Crossing the Divide makes clear that informal workers are not passive victims but are building new forms of collective solidarity to promote their rights and interests.

Edward Webster is Professor Emeritus in the Society, Work and Development Institute (SWOP) at the University of the Witwatersrand in Johannesburg. He is the author of more than 100 scholarly publications, including Grounding Globalization: Labour in the Age of Insecurity (2008), written with Rob Lambert and Andries Bezuidenhout. The book won the American Sociological Association’s Labor and Labor Movements Section Distinguished Monograph Prize.

Akua Opokua Britwum is an Associate Professor at the Centre for Gender Research, Advocacy and Documentation (CEGRAD) at the University of Cape Coast in Ghana. Her publications cover gender-based violence, gender and economic participation, trade union democracy, and labour force organisation in the informal economy.

Sharit Bhowmik was Professor and Chairperson of the Centre for Labour Studies at the Tata Institute of Social Sciences in Mumbai. He engaged in labour studies throughout his working life, with a particular interest in plantation labour and informal work. He was a member of the Subgroup on Plantation Labour of the National Advisory Committee in India and a member of the Expert Committee on Street Vendors in Mumbai.
 

Book details

  • Crossing the Divide: Precarious Work and the Future of Labour edited by Edward Webster, Akua O. Britwum, Sharit Bhowmik
    EAN: 9781869143534
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Launch: Living Together, Living Apart? Social Cohesion in a Future South Africa

These ‘interventions’ are spurred by what in South Africa today is a buzz-phrase: social cohesion. The term, or concept, is bandied about with little reflection by leaders or spokespeople in politics, business, labour, education, sport, entertainment and the media.

Yet, who would not wish to live in a socially cohesive society? How, then, do we apply the ideal in the daily round when diversity of language, religion, culture, race and the economy too often supersedes our commitment to a common citizenry? How do we live together rather than live apart? Such questions provoke the purpose of these interventions.

The interventions – essays, which are short, incisive, at times provocative – tackle issues that are pertinent to both living together and living apart: equality/inequality, public pronouncement, xenophobia, safety, chieftaincy in modernity, gender-based abuse, healing, the law, education, identity, sport, new ‘national’ projects, the role of the arts, South Africa in the world.

In focusing on such issues, the essays point towards the making of a future, in which a critical citizenry is key to a healthy society.

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Eusebius McKaiser discusses Tribing and Untribing the Archive on 702

Eusebius McKaiser recently discussed Carolyn Hamilton’s and Nessa Leibhammer’s Tribing and Untribing the Archive: Volume Two on Talk Radio 702.

The pernicious combination of tribe and tradition continues to tether modern South Africans to ideas about the region’s remote past as primitive, timeless and unchanging. Any hunger for knowledge or understanding of the past before European colonialism thus remains to a significant degree unsated, even denied, in the face of a narrowly prescribed archive and repugnant, but insidiously resilient stereotypes.

These volumes track how the domain of the tribal and traditional was marked out and came to be sharply distinguished from modernity, how it was denied a changing history and an archive and was endowed instead with a timeless culture. These volumes also offer strategies for engaging with the materials differently – from the interventions effected in contemporary artworks to the inserting of nameless, timeless objects of material culture into histories of individualised and politicised experience.

The central proposition of these volumes is to make the marooned archive of material culture more visible and more available for consideration as an archival resource than it is currently. They also seek to spring the identity trap, releasing the material from pre-assigned identity positions as tribal into settings that enable them to be used as resources for thinking critically about identity in the long past and in the present.

Professor Carolyn Hamilton is a South African anthropologist and historian who is a specialist in the history and uses of archives. She is National Research Foundation of South Africa chair in Archive and Public Culture at the University of Cape Town. Her publications include The Mfecane Aftermath (1995), Terrific Majesty (1998), and co-editorship of Refiguring the Archive (2002), the Cambridge History of South Africa (2012) and Uncertain Curature (2014).

Nessa Leibhammer is an independent scholar, curator and writer in heritage and material culture. She was previously the Curator of the Traditional Collections at the Johannesburg Art Gallery. Exhibitions she has curated include the Jackson Hlungwane – A New Jerusalem retrospective exhibition (2014-15) and Dungamanzi: Stirring Waters where she was lead curator as well as editor of the accompanying catalogue (2005).

McKaiser explored the ‘re-intribing’ of cultures with John Wright, Research Fellow in the Archive and Public Culture Research Initiative at the University of Cape Town, and Mbongiseni Buthelezi, Research Manager at the Public Affairs Research Institute.

Listen to the podcast here:

 

Tribing and Untribing the Archive, Volume Two

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Read a feature on Jeff Opland and Pamela Maseko, the main editors and translators of the Jeff Opland Series on Xhosa writers

These features were published in The Sunday Independent.

A feature on Jeff Opland and Pamela Maseko, the main editors and translators of the Jeff Opland Series on Xhosa writers, recently appeared in the Sunday Independent.

Read an extract from the two pieces here:

It is common when thinking of a literary archive in the South African indigenous languages, to focus only on the knowledge of literary heritage of a few authors and their selected writings.

In particular, writings that were used at the point of the introduction of literacy for didactic purposes are the only considered as a literary canon of the language.

It is also common that these selected writings are studied and appreciated only for their literary attributes or as far as they are able to tell us about the biographies of their writers.

The meaningful value of a literary archive is embodied in a letter written in the newspaper Isigidimi, in 1887 by Wellington W. Gqoba. Writing in his capacity as an editor, he says, “But there are reasons for me not to remain idle but to deal briefly with minor aspects of … chronological stories of our national stories … motivated as I am by national envy in doing so. My fervent desire is that our history should be well known and brought into print because all nations who possess a history continue to live and do not die even if they are fragmented.

We are taught the events of the nations of Greece, Rome, Egypt, of the English and so on, who they were and what they are today. Thus, they are very much alive, because even we who never shared their experiences or saw them, at least today we know something about them. Through their historical books, we see them, we discuss them and make an example of some of their sayings and habits as reflected in their present day legacy.”

Gqoba argues that a literary heritage reflects and preserves the national, social and cultural identity of a nation. He posits that from these we can deduce the knowledge and intellectual thoughts of the society on whom the writings are based, knowledge that can be shared with other nations.

He is the author of the first volume in the Opland Xhosa Literature Collection Series. Most of his works, which appeared mainly in Isigidimi were copied and collected by Professor Jeffrey Opland and form part of Opland’s Library Collection.

The Gqoba volume was published in 2015 and was translated and co-edited by Opland, Maseko and Kuse. The works reflect, through various literary genres, the intellectual thought of the isiXhosa-speaking Nguni people of the Eastern Cape, reflecting the African ways of knowing.

As Series Editors, Opland and Maseko are driven by the possibilities that these works can add to the body of knowledge in various disciplines in the academy.

They say it is sad that the academy is silent about African intellectual thought when Africa is teeming in its presence. The right to speak your language, as enshrined in the Bill of Rights, is not enough, if one cannot use it to understand, share and process knowledge in the context of one’s past experiences, and ways of knowing.

Continue reading the features on Opland and Maseko here:

Pamela Maseko Sunday Independent Article

 
 

DLP Yali-Manisi: Iimbali Zamanyange

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William Wellington Gqoba: Isizwe esinembali

 
 


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“Handle history with care – it might come back to bite you”: Stephen Coan on Tribing and Untribing the Archive


 

Former features writer for the Witness, writer-director in film and theatre, and freelance journalist, Stephen Coan, recently wrote an article on Tribing and Untribing the Archive, edited by Carolyn Hamilton and Nessa Leibhammer, discussing the significance of past events which has shaped the current political order. Read Coan’s insightful piece here:

Decolonisation. The use of the word is much in vogue at present; usually invoked to advocate a move away from a Eurocentric focus to one that is Afrocentric. If the concept is to be pursued with serious intent it could have quite unexpected implications for traditional leaders, not only in the province of KwaZulu-Natal but the whole of South Africa.

These implications are made clear in Tribing and Untribing the Archive – Identity and the Material Record in Southern KwaZulu-Natal in the Late Independent and Colonial Periods, edited by Carolyn Hamilton and Nessa Leibhammer, published in two slipcased volumes and consisting of twenty essays and an epilogue drawn from a multidisciplinary team of contributors, including archaeologists, anthropologists, historians, art historians, archivists and curators.

According to the editors the essays provide a window into “not only to see how archives give shape to history, but also how history gives shape to archives.”

But what exactly is “the archive”? On one level it is what has been written: what is found in state repositories, missionary records, personal papers, recorded oral testimony and newspapers. However Tribing and Untribing the Archive goes further, drawing attention “to the extent of the material culture record … little appreciated by researchers outside art history and archaeology.”

Consequently material objects such as snuff spoons, sticks, photographs and artworks are brought within the compass of the archive thus allowing scope for such essays as Nontobeko Ntombela’s Shifting contexts: Material, Process and Contemporary Art in Times of Change and Hlonipha Mokoena’s quirky and intriguing ‘Knobkerrie’: Some Preliminary Notes on the Transformation of a Weapon into a Swagger Stick, or Sometimes a Stick is Not Just a Stick which teases out out the meaning and complexities of a photograph (c.1890) depicting two policemen, one (white and seated) with a swagger stick and the other (black, barefoot, and standing) holding a knobkerrie.

Another group of essays, which include an aspect of Christoph Rippe’s pioneering work on the photographic collections at Mariannhill Monastery plus André Croucamp’s delving into tourism promotion by the Natal Government Railways, reveal how the image of “the Zulu” popularly assumed to be a product of the Zulu heartland north of the Thukela was in fact constructed much further south with paintings and photographs made within easy travelling distance (firstly by horse, then rail) of Durban.

Whatever a contributor’s particular focus all the essays coalesce under the umbrella of the title essay, Tribing and Untribing the Archive by Hamilton and Leibhammer, which elaborates on how “yoked together in the service of colonial and later apartheid rule, the pernicious combination of tribe and tradition continues to tether modern South Africans to ideas about the remote past as primitive, timeless and unchanging, despite substantial scholarly and public critical discussion of the fallacy of these notions.”

Speaking at the book’s launch in Johannesburg contributor John Wright said the most frequent response to its content was: “‘Well, if we can’t call them tribes, what can we call them?’”
“It’s the wrong question,” he countered. “The issue is not about finding new names for a category, but rethinking the nature of the category altogether. Historical work is showing that before the 19th century Africans lived not in bounded, relatively homogeneous ‘tribes’, but in polities, for which we have no word in English, that were fluid, relatively loosely structured groups, organized round the exigencies of making and remaking alliances, and incorporating newcomers.”

“Many people – black and white – today find it very difficult to think beyond Africans as ‘always’ having lived in tribes. They find it very difficult to think historically about African polities.”

While Tribing and Untribing the Archive has a specific regional focus – that of southern Kwazulu-Natal, bounded by the Thukela River in the north and the Mzimvubu in the south – the insights it contains have far wider application. “This area had a very distinctive colonial experience,” said Hamilton at the launch. “And it had a very distinctive experience before that, both before and after Shaka built up his power. What happened in this region has ramifications for the rest of the country.”

With the arrival of white settlers in significant numbers from the 1840s onwards southern KwaZulu-Natal became subject to colonial administration which saw Theophilus Shepstone, the Diplomatic Agent to the Native Tribes, devise a form of indirect rule which controlled African communities via the power of their chiefs. Non-compliant chiefs were either marginalised or, as in the case of the Hlubi leader Langalibalele kaMthimkhulu, designated rebels and violently subjugated. However, the great majority of chiefs recognised by Shepstone happily acquiesced in this system of government and turned it to their advantage. Thus by the end of the nineteenth century the concept of the “tribe” as the basic social and political unit of African society had become rooted in the minds of both the coloniser and the colonised.

Since 1994, as Grant McNulty details in his essay (Re)discovering the Correct History, numerous communities in KwaZulu-Natal have called for recognition of their pasts and identities both before their assimilation into the Zulu kingdom during the time of King Shaka kaSenzangakhona or their later status under colonial rule, “wrestling with how best to navigate these oppressed histories and how and what to present as evidence in support of their claims.”

This has seen frequent recourse to the archive, as the Campbell Collections in Durban and local state repositories can attest, in order “to strengthen and validate claims for traditional leadership submitted to the Nhlapo Commission and the Commission on Traditional Leadership Disputes and Claims.” The archive has also been used by lawyers investigating land claims while many members of the public have taken to researching their histories to try and re-establish their roots and identity.

According to McNulty the resultant re-emergence of the pre-Zulu history of the Hlubi, Ndwandwe, Quabe, and Nhlangwini represents “a direct threat to the authenticity and power of the Zulu king as a custodian and symbol of a unified Zulu nation.”

Post-1994 the liberation movements deliberately moved away from the tribal concept, a trajectory widely expected to continue. “Paradoxically, the opposite has happened,” according to Wright in Making Identities in the Thukela-Mzimvubu Region.

“National and provincial governments sought first to accommodate and then to win the support of ‘traditional leaders’ by recognising and augmenting the authority they exercised in terms of ‘customary law’ in ‘tribal areas’ based on those established in the eras of colonialism and apartheid.” Or, to put it another way, what is the decolonisation project to do with traditional leaders whose status came into being as the result of collaboration with the colonial regime or direct colonial appointment?

There are no easy answers to such questions and if nothing else, as Mbongiseni Buthelezi puts it in his perceptive epilogue: “These volumes show us that we know neither enough about the past before colonialism nor about the ways in which local institutions were reshaped in the early years of colonialism to suit a form of indirect colonial rule.”

“We need more investigation into the longer past because the more we know about the forms of social organisation, leadership, relations between neighbours and so on that existed prior to the advent of European settlement, the better we give back to the present and future their pasts.”

Tribing and Untribing the Archive marks both a beginning of that process and a challenge to the current political order.

 

Tribing and Untribing the Archive

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Living Together, Living Apart? explores social cohesion in South Africa

These ‘interventions’ are spurred by what in South Africa today is a buzz-phrase: social cohesion. The term, or concept, is bandied about with little reflection by leaders or spokespeople in politics, business, labour, education, sport, entertainment and the media.

Yet, who would not wish to live in a socially cohesive society? How, then, do we apply the ideal in the daily round when diversity of language, religion, culture, race and the economy too often supersedes our commitment to a common citizenry? How do we live together rather than live apart? Such questions provoke the purpose of these interventions.

The interventions – essays, which are short, incisive, at times provocative – tackle issues that are pertinent to both living together and living apart: equality/inequality, public pronouncement, xenophobia, safety, chieftaincy in modernity, gender-based abuse, healing, the law, education, identity, sport, new ‘national’ projects, the role of the arts, South Africa in the world.

In focusing on such issues, the essays point towards the making of a future, in which a critical citizenry is key to a healthy society.
 
 
 

Contributors include leading academics and public figures in South Africa today: Christopher Ballantine, Ahmed Bawa, Michael Chapman, Jacob Dlamini, Jackie Dugard, Kira Erwin, Nicole Fritz, Michael Gardiner, Gerhard Maré, Monique Marks, Rajend Mesthrie, Bonita Meyersfeld, Leigh-Ann Naidoo, Njabulo S. Ndebele, Kathryn Pillay, Faye Reagon, Brenda Schmahmann, Himla Soodyall, David Spurrett and Thuto Thipe.

Christopher Ballantine, Michael Chapman and Gerhard Maré are professors emeriti who are affiliated to the University of KwaZulu-Natal. They have all published prominently in areas of the humanities and social sciences in South Africa. Kira Erwin is a researcher at the Urban Futures Centre at the Durban University of Technology. Her publications focus on race, space and urban identities.

Contents

Introduction
1 At Ease with Being ‘Citizen’ and ‘Human Being’
Njabulo S. Ndebele

2 Human Variation: What Can We Learn from Genetics?
Himla Soodyall and Faye Reagon

3 Agreeing to Disagree
David Spurrett

4 The Danger of Empty Words: from Rhetoric to Action
Kira Erwin

5 What Social Cohesion? Binding through Shared Austerity
Gerhard Maré

6 Where Walls Don’t Divide: Dreaming a Suburban Life
Monique Marks

7 Bound by Tradition: Chieftaincy in a ‘New’ South Africa
Thuto Thipe

8 ‘AmaNdiya, they’re not South Africans!’ Xenophobia and Citizenship
Kathryn Pillay

9 ‘Them’ and ‘Us’: Politics, Poetry and the Public Voice
Michael Chapman

10 ‘Urban Cool!’ Social Bridging in Language
Rajend Mesthrie

11 Sounds like a Better Future: Musicking for Social Change
Christopher Ballantine

12 Embroidering Controversy: The Politics of Visual Imaging
Brenda Schmahmann

13 Mothers, Children and Mathematics: Ways to a Better Society
Ahmed Bawa

14 Coercion or Cohesion? Educators in a Democracy
Michael Gardiner

15 Sexual Harassment and Violence: Higher Education as Social Microcosm
Jackie Dugard and Bonita Meyersfeld

16 The ‘Hidden’ Curriculum of South African Sport
Leigh-Ann Naidoo

17 The Global Obligations We Owe: A Source of Domestic Cohesion?
Nicole Fritz

18 The Death of Jacob Dlamini
Jacob Dlamini

Living Together, Living Apart?

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  • Living Together, Living Apart?: Social Cohesion in a Future South Africa by Christopher Ballantine, Kira Erwin, Gerhard Mare
    EAN: 9781869143329
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The Illustrated Glossary of Southern African Architectural Terms an insightful look at the culture of southern Africa’s rural builders

Since 1994 South Africa has undergone a steady erosion of its indigenous built environment, with a concomitant loss of indigenous building technology and its specialised terminology.

This glossary is based on the premise that you cannot understand the culture of a people unless you have a grasp of the nuances and hidden meanings of their language and brings together in one single volume the terminologies that are used by southern Africa’s rural builders. It covers the terminology used by indigenous builders as well as subsequent colonial white settlers including buildings of the so-called Cape Dutch, English Georgian, Victorian and Indian Traditions.

The text is set out in alphabetical order. It comprises each term in its original language, its translation where appropriate into isiZulu, and its definition in English and isiZulu. One of the strengths of this book is its visual component of accompanying sketches that expertly illustrate the terms.

This book is designed not only to assist in the teaching of architecture, but also to aid others who are interested in the field. Researchers and practitioners in disciplines such as anthropology, archaeology, culture studies and building science will find it a valuable addition to their libraries.
 

Franco Frescura was Professor and Chair of Architecture at the University of KwaZulu-Natal. He has published widely in the fields of indigenous architecture, colonial settlement and culture conservation. He has lectured in Europe, North America and South-East Asia. In 2010–2011 he was appointed Erasmus Mundus Scholar at the Technische Universität Darmstadt.

Joyce Myeza was a Fulbright Scholar at Simmons College, Boston. She is currently the Director of Libraries and Special Collections at the University of KwaZulu-Natal. Her current research interests include indigenous knowledge systems and enterprise architecture.

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NGOs and Social Justice in South Africa and Beyond invites careful reflection on the role of NGOs in SA

Non-Governmental Organisations (NGOs) are regarded by many as vital role players in improving the lives of the poor and bringing about social justice.

This book includes contributions from NGO workers, academics and social movement activists in order to provide varying perspectives on what possible role NGOs can rightly play in popular struggles. Consequently, the book does not have a single message about what role NGOs ought to play in struggles for social justice, but rather invites careful reflection and critical discussion on their role both in South Africa and further afield.

Sally Matthews teaches in the Department of Political and International Studies at Rhodes University. Her research and teaching focuses on the African continent, with particular interests in the politics of development and NGO work, the politics of teaching about Africa, and race and transformation in South African higher education.

Contributors: Kirk Helliker, Mazibuko Jara, Ayanda Kota, Injairu Kulundu, Tshepo Madlingozi, Firoze Manji, Sally Matthews, Koketso Moeti, Gladys Mpepho, Michael Neocosmos, Patronella Nqaba, Thapelo Tselapedi, Ashley Westaway.
 
 

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Panel discussion – Tribing and Untribing the Archive: Volumes 1 and 2 by Carolyn Hamilton and Nessa Leibhammer

University of KwaZulu-Natal Press and the Department of Historical Studies, University of Cape Town invite you to a panel discussion of Tribing and Untribing the Archive. Both volumes will be sold as a single set.

The discussion will be followed by snacks.

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